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The
Sacred Trees of
Grove 4
FAERY-FAITH
Sagarts/Priests

Ard-Sagart
Amergin
Sagart
Garth mac Aine
Sagart Mac
Gor
Sage
Finn
Sagart
Conn Mac Banba
Sagart
Mac Coll Banba
Sagart Blaithnac Mac Banba, Champion Ciarran

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Lunar
mysteries: Bo
Donn
Brown Cow or Waning Moon |
The moons
that will occur during Grove 4 in 2009 are:
July 21 ~ TINNE Bo Orann
AUGUST 5 ~ HOLLY Bo Finn
AUGUST 20 ~ COLL and QUERT Bo Orann
SEPTEMBER 4 ~ COLL and QUERT Bo Finn
SEPTEMBER 18 ~ MUIN Bo Orann
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LUGH'S
LORE
FROM
THE BOOK OF INVASIONS...
311.
Tailltiu daughter of Mag Mor king of Spain, queen of the Fir Bolg,
came after the slaughter was inflicted upon the Fir Bolg in that
first battle of Mag Tuired to Coill Cuan: and the wood was cut down
by her, so it was a plain under clover-flower before the end of
a year. This is that Tailltiu who was wife of Eochu son of Erc king
of Ireland till the Tuatha De Danann slew him, it is he who took
her from her father, from Spain; and it is she who slept with Eochu
Garb son of Dui Dall of the Tuatha De Danann; and Cian son of Dian
Ceeht, whose other name was Seal Balb, gave her his son in fosterage,
namely Lug, whose mother was Eithne daughter of Balar. So Tailltiu
died in Tailltiu, and her name clavce thereto and her grave is from
the Seat of Tailltiu north-eastward. Her games were performed everv
year and her song of lamentation, by Lug. With gessa and feats of
arms were they performed, a fortnight before Lugnasad and a fortnight
after: Lugnasad, that is, the celebration or the festival of Lug.
Unde Oengus post multum tempus dicebat,, "the nasad of Lug,
or the nasad of : Beoan [son] of Mellan."
312.
After the death of Nuadu and of those men, LUG took the kingship
of Ireland and his grandfather Balar the Strong Smiter fell at his
hands, with a stone from his sling. Lug was forty years in the kingship
of Ireland after the last battle of Mag Tuired, and there were twenty-seven
years between the battles.
314.
Forty years had Lug, till the three sons of Cermat slew him
at Coem-druim, that is, in Uisnech.
316.
Lug s. Cian s. Dian Cecht s. Esarg s. Net s. Indui s. Alldui,
he is the first who brought chess-play and ball-play and horse-racing
and assembling into Ireland.
LUGH
OF THE LONG HAND
Now
as to Nuada of the Silver Hand, he was holding a great feast at
Teamhair one time, after he was back in the kingship. And there
were two doorkeepers at Temhair, Gamal, son of Figal, and Camel,
son of Riagall. And a young man came to the door where one of them
was, and bade him bring him in to the king. "Who are you yourself?"
said the doorkeeper. "I am Lugh, son of Cian of the Tuatha
De Danann, and of Ethlinn, daughter of Balor, King of the Fomor,"
he said; "and I am foster-son of Taillte, daughter of the King
of the Great Plain, and of Echaid the Rough, son of Duach."
"What are you skilled in?" said the doorkeeper, "for
no one without an art comes into Teamhair." "Question
me," said Lugh; "I am a carpenter." "We do not
want you; we have a carpenter ourselves, Luchtar, son of Luachaid."
"Then I am a smith." "We have a smith ourselves,
Colum Cuaillemech of the Three New Ways." "Then I am a
champion." "That is no use to us; we have a champion before,
Ogma, brother to the king." "Question me again,"
he said; "I am a Harper." "That is no use to us;
we have a Harper ourselves, Abhean, son of Bicelmos, that the Men
of the Three Gods brought from the hills." "I am a poet,"
he said then, "and a teller of tales." "That is no
use to us; we have a teller of tales ourselves, Erc, son of Ethaman."
"And I am a magician." "That is no use to us; we
have plenty of magicians and people of power." "I am a
physician," he said. "That is no use; we have Diancecht
for our physician." "Let me be a cup-bearer," he
said. "We do not want you; we have nine cup-bearers ourselves."
"I am a good worker in brass." "We have a worker
in brass ourselves, that is Credne Cerd."
Then
Lugh said: "Go and ask the king if he has any one man that
can do all these things, and if he has, I will not ask to come into
Teamhair." The doorkeeper went into the kings house then
and told him all that. "There is a young man at the door,"
he said, "and his name should be the Ildánach, the Master
of all Arts, for all the things the people of your house can do,
he himself is able to do every one of them." "Try him
with the chess-boards," said Nuada. So the chessboards were
brought out, and every game that was played, Lugh won it. And when
Nuada was told that, he said: "Let him in, for the like of
him never came into Teamhair before."
Then
the doorkeeper let him pass, and he came into the kings house
and sat down in the seat of knowledge. And there was a great flag-stone
there that could hardly be moved by four times twenty yoke of oxen,
and Ogma took it up and hurled it out through the house so that
it lay on the outside of Teamhair, as a challenge to Lugh. But Lugh
hurled it back again that it lay in the middle of the kings
house. He played the harp for them then, and he had them laughing
and crying, till he put them asleep at the end with a sleepy tune.
And when Nuada saw all these things Lugh could do, he began to think
that by his help the country might get free of the taxes and the
tyranny put on it by the Formor, and it is what he did, he came
down from his throne, and he put Lugh on it in his place, for the
length of thirteen days, the way they might all listen to the advice
he would give.
And
it was Lugh who freed Ireland of the Formors by killing his grandfather,
Balor of the evil eye, and from then on Lugh became King of the
De Dananns and High King of Ireland.

THE
MEANING OF LUGHNASADH
Symbolically
Lughnasadh is looked at as a time for becoming a Champion of Goddess,
God, Spirit, Light, Good -- whatever term you relate to, and stepping
forward into that persona and holding the energy as the natural
energies move away from the Time of the Big Sun into the Time of
the Little Sun.
Lughnasadh
is a precursor to an equinox, the autumnal equinox. Lughnasadh also
marks the turning point into darkness. From An Nollaig on we've
been focusing and training ourselves to wield the Light, the Flame
of Brigid in our hearts, our minds, to wear it as crowns so that
we become the light in dark places. At Lughnasadh we are called
to become that Champion, to step up to the plate and wield the light
so that as the wheel turns into the darkness we carry the light
with us to the equinox, the pause to regain balance.
The
Autumnal Equinox is the time of balance, but balance during the
dark half of the year, meaning that the light has diminished but
can be recomposed before being snuffed out for the year. As the
light is snuffed out in the natural world, or to be more exact as
it diminishes into coldness, the internal light or spiritual solar
flame we've tended to for the better part of the year should be
strong.
The
pause breath is used to strengthen the flame, to feed it some life
so that water and earth do not put it completely out. So becoming
a Champion is to know that one's Spiritual Flame will not diminish
in the least in times of darkness -- not just the darkness yielded
by the turning of the wheel in nature, but in the kingdom of humankind,
the evils of the mind and body.
Darkness
from the otherworld, darkness from our world, those Beings and people
who walk with darkness all the time and who become naturally stronger
during certain times of the year. As a Champion of Taillte, as the
wielder of Lugh's Gae Bulga, we are equipped to stand against the
advisary, enemy, demon, devil, satan, darkness, evil -- again, whatever
term or concept works for you.
We
celebrate Lughnasadh sometimes with mock battles of skill, to see
who is strongest, while other times it is an inner challenge, one
that might involve the Champion's Wheel or the Red Knight, but regardless
as to how one may symbolically celebrate their Championhood, Lughnasadh
is the time to triumph and prepare for darkness.
In
the pagan/wiccan world, however, this is the time simply acknowledged
as the first harvest, a time of celebrating that which has been
gained, while releasing that which is no longer useful
sure,
go ahead and celebrate this most powerful time in such a light-hearted
way, but you'll be missing the splendid point that the Gae Bulga
represents. Spear of Illumination, points us to the center of the
Champion's Wheel; a point that is so enflamed that it can be fully
submerged in the waters of the Undry and not be extinguished.
The
tip of Spirit within our bodies is located where? That's right the
crown chakra. Does your inner Gae Bulga burn as brightly? Have you
been constantly tending your inner solar flame? Did you receive
the sun's new flame into your heart at An Nollaig? Did you open
your mind to Breo-Saighit at Imbolg and become illuminated with
Brigid's Flame? Did you bring the light outside of yourself at the
spring equinox to merge with the building natural light? What about
Beltaine, did you dance the flames (inner and outer) so that they
became merged and married? At Summer Solstice did you carry the
torch for Aine, showing that you are a wielder of the light? If
you answered no to just one of the above, then this year you've
not prepared yourself to step into the role of the Champion, and
in that case, I must now share with you the steps you'll need to
do during the Time of the Little Sun to protect yourself from the
darkness.
All
the magical workings we provide our Bhairds with, the protection
ointment, the incenses, the bath salts, the teas, the Caim Charm,
the protection rituals, use Lughnasadh to protect yourself, while
calling on the swift protection of Lugh to encompass you during
the Time of the Little Sun. Light your candle of protection, hang
your amulets of protection and trust that you can use this time
to prepare yourself for An Nollaig and birthing into Authentic Self
more efficiently. Remember, that all of our traditional ceremonies
we offer the Beloved Community to perform, to join with Central
Grove via the Starlight Connection has a greater meaning, perhaps,
then you've attributed to them.
Perhaps,
this year, as it wanes to a close, you might realize that starting
with An Nollaig you're going to dedicate yourself to stepping into
the Tradition in a more active spiritual way. The choice is yours.
Choose and Become. |
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